Nov 02 2007

Top Verses, bottom idea

Tag: Bible, Bizarredoug @ 6:00 pm

Perhaps better called  “How not to read the Bible” Top Verses (The Bible. Sorted) reduces Scripture to a collection of verses ranked in order of popularity. As their About page says:

The Top Verses team has analysed thousands of pages of teaching material to determine the most frequently referenced Bible verses. This information is entered into our search engine enabling it to return the most familiar verses first.

I am disappointed, but not surprised, that no First Testament book makes into their top ten of Biblical books. I am surprised that none of the Synoptics make it into the top ten. What Jesus said doesn’t appear to be a top concern. I might just have thought of this as an evangelical tendency to live in the epistles, but I was equally surprised to see that the second top book is James. Luther, you may now spin in your grave.

There are all sorts of oddities here. While I guess ranked popularity may change from time to time, I can only go by today’s figures. In the top ten verses of Leviticus, the list is headed by 18:22 ‘You shall not lie with a man, as with a woman. That is detestable.” (ranked 101st most popular verse in the Bible) This is followed by “‘If a man lies with a male, as with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.” (20:13 – Rank 333) By contrast, “You shall love your neighbour as yourself.” (19:18 – Rank 460) comes third. None of the verses about care for the poor (by not harvesting to the edge of the field) or care for the stranger make it into the top ten at all. No wonder the church is in such a mess.

Coming back to the Synoptics, the two most popular verses from Mark are respectively Mark 16:15 (Rank 21) and Mark 16:16 (Rank  84)! The first verse that actually is in the gospel what he wrote is Mark 1:15 (Rank 332). The commandment in the NT to “Love your neighbour as yourself” is most popular in Luke’s version (10:27) where, of course, it is not attributed to Jesus (but only ranked 649), followed by Matthew’s version (22:39 – ranked 1602) and then by Mark (12:31 – ranked 2275).

All in all, I think this quick sample shows exactly why this is how not to read the Bible.


Nov 02 2007

The SPCK saga and Texan "Orthodoxy"

Tag: Miscellaneous, SPCKdoug @ 4:45 pm

(Update now added at the end of this post)

Dave Walker has continued to post helpful updates to the mess that used to be the SPCK bookshop chain. The individual stories that many of us are hearing, some of which Dave mentions, continue to range from the bizarre to the appalling. There are so many of them revealing of bad management that even if some may (which I doubt) suffer from “Chinese Whispers” syndrome, I don’t think anyone can doubt that there is a major question mark over the Brewer brother’s business ethics and personnel management. They claim to be promoting Orthodoxy, but as their bizarre argument for Sunday trading based on the Canons of Laodicea shows, they seem to have a remarkably tenuous grasp of Orthodox theology, one that would seem to equal their grasp on Orthodox ethics.

Today’s Church Times carried the story further. In response the Brewers rushed out a letter which seems to be intended for customers. Ironically it still carries the www.spckonline.com web address in the header, despite the fact that they are supposed to be no longer using it.

The letter says (I quote it in full):

SCM-Canterbury prints a weekly ^newspaper” called Church Times. The Church Times’ offices are part of SCM-Canterbury Norwich offices.

A charity, SCM-Canterbury nevertheless seeks to compete with the Saint Stephen the Great bookshops through its own bookshops (including the shop 1 block from our own in London) and also through its coming, online store.

Sadly, it must be pointed out that the article in the November 2, 2007 edition is motivated by a similar “envy and jealousy” as what Saint Luke reported in Acts 13:45 (”But when the Jews saw the crowds, filled with envy and jealousy they contradicted what was said by Paul and talked abusively [reviling and slandering him].“) Clearly, SCM-Canterbury cannot be said to be motivated by a desire to support our work of Christian bookselling! It also has become painfully obvious that SCM-Canterbury’s continued harangues against our charity and our shops is really quite abusive and even slanderous.

As an example: SCM-Canterbury refused to run any story on the truly newsworthy event of the glorious consecration (by His Eminence Joseph Pop, Metropolitan Archbishop of Western Europe) on August 12, 2007 of the redundant church in Dorset - which our charity acquired. Yet now, nearly 3 months later, it ends an article about the bookshops with an unrelated and misleading post-script about that very church! Worse, the purported quotes are completely out of context: the priest mentioned below was simply an interim priest who served until the consecration.

Second, even though Church Times printed a parallel article to its employee’s (Kevin Allard) hurtful, untrue and slanderous email of 1 October 2007, it never printed his boss’ 25 October letter of apology for that same email;

Dear SPCK Shops

I believe that, though unintended, the email from Kevin Allard on 1st October 2007 conveyed a negative message. SCM-Canterbury regrets this and apologises to Saint Stephen the Great LLC and the SPCK Bookshops. SCM Canterbury Press agrees that this was an inappropriate type of response to queries received in Norwich from individual stores.

Yours

Michael Addison

Sales and Marketing Director

[SCM-Canterbury]

Thank you for your support of our shops. May the Holy Trinity sustain you and enable us to keep our eyes on the contest ahead, namely the mission of Christian bookselling.

J. Mark Brewer
Chairman, Saint Stephen the Great

It would seem to me that the allegations about the Church Times reporting, with the suggestion that it is simply a mouthpiece for its publisher, verge on libel. This would add the Church Times to a growing list of those who might have grounds for legal action. So far that includes (despite their incompetence over handling the deal) SPCK for the way their name has been tarnished, the suppliers whose bills have remained unpaid, and above all the many staff whose treatment would seem (even if only 25% of the stories are true) to contravene employment legislation over and over again.

Update: 22.00 (ish)
I’ve been trying to track down a bit more information about the relationship with the Orthodox Church. One of the accusations Mark Brewer’s letter makes is that the Church Times comment about the Orthodox priest of their Dorset Church is misleading. As of this writing, the first link on their Poole Orthodox Church page is St Dunstan, which leads to a “Page Not Found” error. But St Dunstan’s Orthodox congregation is meeting as the CT said, in an RC Church, and the wording makes it clear this is something new people need to note. St Dunstan’s is part of the Antiochian Orthodox Church (and their page also notes the change of venue). This change of venue for the congregation is dated there to one week before the Brewer’s Poole Church was consecrated as St Stephen’s by the Romanian Church’s Metropolitan for Southern and Western Europe (although it doesn’t seem worth a mention on his website).

Mr Brewer says the CT article is misleading because “the priest mentioned below was simply an interim priest who served until the consecration.” In fact, it looks as though the whole congregation has gone as well, and in the process, the Brewers’ church has shifted to an entirely different patriarchate, which doesn’t appear, as far as one can tell to have provided a priest for it. The only contact number is for “Hall Bookings”! It does rather look as if whoever’s doing the misleading here, it’s not the Church Times. Mr Brewer seems to have a slightly odd relationship with reality. It’s not just confined to SPCK and the bookshops.

General updates now available at this post of Cartoon Church.


Nov 02 2007

Son of man: both–and, please

Tag: Gospels, Historical Jesusdoug @ 11:50 am

Alan Bandy has two posts on the phrase “son of man” making a case for the Danielic background of the phrase. This seems to be the main either-or debate about it nowadays: is it a fundamentally drawn from apocalyptic imagery, or is it a translation of an  Aramaic phrase meaning “one, I”? Go back two or three decades, and the main (related) either-or question was: which go back to Jesus, the present or future “son of man” sayings?

Surely these are not opposites where one answer must be pressed to the exclusion of the other. The lack of attestation of the phrase in any messianic context, and the diversity of the ways in which Jesus uses it in apparent self-reference point towards an essential ambiguity in the phrase, an ambiguity that seems not only to tease modern scholarship into seeking to resolve it, but which seems equally to fit the teasing, riddling parabolic style of Jesus’ teaching. Whether the Matthean question “Who to people say the son of man is?” (16:13 - Mark and Luke read “I”) is original – and the possible ambiguity in its being heard to refer to someone other than Jesus may imply that it is, this Matthean version does suggest that the phrase is part of the riddle of Jesus’ identity.

Having no fixed meaning, while being open to several, “son of man” comes to mean whatever Jesus’ actions and words fill it out to mean. It is intentionally ambiguous, and either-or questions are precisely the wrong ones to ask.